We have already seen that there is a God. Inability to comprehend every detail in the universe does not prove that there is no God, but merely the limited capacity of the finite human mind. However, the human mind can propose certain principles which go a long way towards the removal of difficulties. Firstly, evil is really the negation or privation of good, and if there is evil in the world, there is also much good which can be accounted for only by the existence of God. Secondly, the fluctuations of this mutable life cannot affect God’s existence. I mean that you cannot have God when things seem to be all right, and annihilate Him when things seem to go wrong. If God exists before things go wrong, He still exists despite the unhappiness of an individual. And note that word individual. Viewing the race as a whole, we find that life is a mixture of comfortable and uncomfortable things. When we are happy, others are suffering. When we are suffering, others are happy. And we cannot say that God is existing for the happy ones, and simultaneously not existing for the unhappy ones. We must not take local and individual views only, but a universal outlook. Thirdly, and particularly as regards the uneven distribution of this world’s goods with consequent starvation for some, God’s providence has not failed. Man’s administration is at fault. Whilst individuals suffer want, we know that the world has produced enough wheat, fruit, meat, and wool to feed and clothe everyone. God has not failed to provide enough to fill every mouth. But He has given this world over to the administration of men, and it is their bad management they must correct rather than blame God. At least their incapable administration should teach them the saving grace of humility.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty
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The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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