Does Scripture in any way justify such a change as a fact?

Yes. Christ, of course, accepting the Old Law prior to fulfilling and perfecting it by His new revelation, observed Saturday. But He Himself prepared the way for the change of day. He defended His disciples when the Jews accused them of not observing the Sabbath strictly in the traditional sense. Matt. XII., 1-8. He rebukes a too severe an interpretation of the Sabbath law. Lk. XIII., 10-16; XIV., 1-5; Jn. V., 9-18; VII., 22. He shows His authority to do as He may please with the Sabbath. Mk. II., 27-28. Nowhere does He re-assert the obligation of observing the Jewish Sabbath. Never does He quote this Jewish Law. In marked contrast, the New Testament pays special honor to Sunday. Christ rose on Sunday, and appeared to His Apostles on Sunday. He chose the following Sunday to appear to them when St. Thomas was present. Fifty days later He chose Sunday for the bestowal of the Holy Spirit upon His Church. The first Christians themselves observed Sunday from the very beginning. “On the first day of the week, when we were assembled to break bread.” Acts XX., 7. St. Paul rebuked the Galatians because of their tendency to revert to Jewish customs, and above all in their observance of Jewish days as if they were still binding. Gal. IV., 9-10. To the Corinthians he wrote, “As I have given order to the churches of Galatia, so do ye also. On the first day of the week let every one of you put apart . . . what it shall well please him” towards the collection on behalf of the Church. 1 Cor., XVI., 1-2. In Kev. I., 10, St. John tells us that he was in the spirit “on the Lord’s day,” i.e. on the day on which Christ rose from the dead, and which was already dedicated to Him as sacred in a special way.

Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty

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