Is not the Priest who can accomplish this thing akin to the miracle man of primitive religions?

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No. The miracle-man claimed to perform his wonders by his own marvelous powers. The Priest says that the power of Christ effects the change in the Eucharist, and that he himself is but an instrument employed by Christ, and taking a very secondary place. The miracle-man depended upon the superstition and credulity of the bystanders. The Priest forbids superstition and credulity, and insists upon faith in God, a supernatural faith based upon rational foundations. The miracle-man attributed preternatural effects to natural causes, whether spiritual or material. The Catholic Church attributes supernatural effects (a vast difference!) to a supernatural cause. The miracle-man could never prove any direct commission from God. The Catholic Church can prove her direct commission from Him to the satisfaction of every intelligent man willing to inquire into her credentials with sincerity. The miracle-man tried to perform things wholly unbecoming to God, by means which have no resemblance to those relied upon by the Catholic Church, and for a purpose and end totally different.

Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty

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The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections

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