No. We read of some adult baptisms, but they were not administered precisely because the subjects were adults, but because they happened to be converted as adults. Acts XV commemorates the reception of two complete households into the Church by St. Paul, and we are not told that the adults only in those households were received. Christ told the Apostles to teach and baptize all nations, and the term all nations certainly includes men, women, and children. Again St. Paul tells us that Baptism is the Circumcision of Christians, and we know that Circumcision was administered to children. Col. 2, II. Or is the New Law to be less perfect than the Old, containing no purifying rite for infants? Your ideas are opposed to the whole tenor of Christianity. Christ is the second Adam. If the children of Adam are born subject to original sin and its penalties, so they can be born again of Christ into the life of grace. Or is Adam to be able to ruin all, yet Christ be unable to save any except adults? “What is of the flesh is flesh; what is of the spirit is spirit.” Children by virtue of their natural birth are of the flesh, and Our Lord insists that unless one be born again he cannot enter the Kingdom of God. Do not be misled by the English translation, “Unless a man be born again.” The original Greek does not use the word man in this text. It says, “Unless anyone be born again,” and a child is someone.
Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty
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The Case for Catholicism - Answers to Classic and Contemporary Protestant Objections
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