Articles

Some misguided writers have spoken of a female Pope named Joan, who was supposed to have reigned from 855 to 857 A.D. But never was a greater hoax put over a credulous public. Voltaire laughed at the gullibility of fools who believed this tale. The Encyclopaedia Brittanica says that she is a pure myth. Chambers […]

He was sincere. He was not a mere humanitarian. The humanitarian is merely kind to his fellow men from motives of human and natural sympathy, not from motives of religion. St. Paul tells us the uselessness of humanitarianism from the religious point of view when he writes, “If I should distribute all my goods to

Because single men can give undivided attention to their duties, and have more time to study and know the law of God upon which they must base their advice. Then, too, people feel that one who has renounced earthly affections for the love of God has more opportunities of living a disinterested spiritual life, and

Yes. The penitent must tell fully and sincerely all his serious sins; he must be truly sorry for having committed them; determine to try to avoid them for the future; and promise to make good any injury to others whether by defamation of character or by theft of money or goods Radio Replies Volume 1

The doctrine is not in the three Creeds you mention. But they do not contain the whole of Christian doctrine. They are partial statements insisting upon certain doctrines against special errors of those times. It is true that Pius IV. Included the doctrine in his profession of faith, but you are wrong when you say

Yes. Christ was God, and in St. Jn. XX., 21-23 we read these remarkable words, “As the Father hath sent Me I also send you. When He said this He breathed on them; and He said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins

Catholic tradition is not a mere matter of rumor and report. It is down in black and white in documents as historical as any other documents, beginning from the year 97 with the declaration of the fact by Clement. It would not matter if Scripture did not give any evidence on this point. However it

I do. You notice words only, paying little or no attention to the legal substance of those words. To simplify the wording whilst retaining the full sense is certainly not to change the commandment. If you say, “He is under an obligation not to give expression to his thoughts at the present moment,” I do

Priests have not always been consulted. The moment a Catholic perceives a book to be dangerous to his faith or morals he knows from the doctrine concerning occasions of sin that he is obliged to cease reading it. Each is his own censor to a certain extent. In doubt, a book could be given to

You are in a quandary. Catholics remain Catholics because they do not think, yet thinking led me to become a Catholic! However, Catholics are free to think as much as they like about religion, and the more the better. The Catholic Church merely keeps them from thinking wrongly. Protestants are free to think whatever they